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| A Visionary Leader? |
The manifesto, however, remains inarticulate, unknown.
Perhaps the below will help in way of an example, a very small excerpt from Vladimir Ilyich Lenin's "What is to be Done? Burning Questions of our Movement."
We urged the necessity of carrying the class struggle into the rural districts in connection with the fortieth anniversary of the emancipation of the peasantry (issue No. 3[20] and spoke of the irreconcilability of the local government bodies and the autocracy in relation to Witte’s secret Memorandum (No. 4). In connection with the new law we attacked the feudal landlords and the government which serves them (No. 8[21]) and we welcomed the illegal Zemstvo congress. We urged the Zemstvo to pass over from abject petitions (No. 8[22]) to struggle. We encouraged the students, who had begun to understand the need for the political struggle, and to undertake this struggle (No. 3), while, at the same time, we lashed out at the “outrageous incomprehension” revealed by the adherents of the “purely student” movement, who called upon the students to abstain from participating in the street demonstrations (No. 3, in connection with the manifesto issued by the Executive Committee of the Moscow students on February 25). We exposed the “senseless dreams” and the “lying hypocrisy” of the cunning liberals of Rossiya[26] (No. 5), while pointing to the violent fury with which the government-gaoler persecuted “peaceful writers, aged professors, scientists, and well-known liberal Zemstvo members” (No. 5, “Police Raid on Literature”). We exposed the real significance of the programme of “state protection for the welfare of the workers” and welcomed the “valuable admission” that “it is better, by granting reforms from above, to forestall the demand for such reforms from below than to wait for those demands to be put forward” (No. 6[23]). We encouraged the protesting statisticians (No. 7) and censured the strike-breaking statisticians (No. 9). He who sees in these tactics an obscuring of the class-consciousness of the proletariat and a compromise with liberalism reveals his utter failure to understand the true significance of the programme of the Credo and carries out that programme de facto, however much he may repudiate it. For by such an approach he drags Social-Democracy towards the “economic struggle against the employers and the government” and yields to liberalism, abandons the task of actively intervening in every “liberal” issue and of determining his own, Social-Democratic, attitude towards this question.
Get to it!
